The government doesn’t have any money of its own. What money the government has is money entrusted to it by its citizens which it has acquired through taxation. However, the government does not actually own this tax money. It is still owned by the people, the government simply uses it in what it deems to be a responsible manner. It’s similar to a trust account. The government is not the owner of the money and it is the responsibility of the government to use the money entrusted to it for the benefit of those who paid it. Welfare does not do this. Welfare takes the money entrusted to the government by one party and gives it to a party which has no moral claim to that money. The money does not benefit the person to whom it belongs and only benefits a person who has not earned it but who was deemed by the government to “deserve” it. Because of this, welfare is essentially a legalized form of theft. It is a system which involves the involuntary seizure of money from one party for the purpose of bestowing it on another. Any act which involuntarily deprives a person of their rightfully owned possessions for the purpose of giving it to someone who did not earn them is an act of theft. The Bible condemns theft as sinful and welfare is therefore a sinful act. Now, it is obvious under that rationale that the act of giving welfare is sinful, but what makes it a sin on the part of the recipient? Why isn’t the government the only entity which is committing a sinful act? Well, the reason for this is because, in the strictest sense, the recipient is the one committing the theft. In a theft, the party which possess the stolen possessions is the party which has committed the crime. Can one truly say that one who knowingly obtains a stolen possession is not committing a sin? If a person buys stolen goods on the black market, they are sinning. If a person is an accomplice in the crime of another, they are sinning. The government isn't stealing the money, the person on welfare is stealing it. The government merely facilitates the theft. Since the person on welfare is the one using someone else's money for himself, he is the one committing the theft. The government just makes it easier (and legal) for him to do it. Now, obviously, hardly anything the government does uses the people’s money for the benefit of those who paid it, but the blame for most government spending is on the shoulders of the legislators. With welfare, the recipients, too, are implicated in the crime.
People justify welfare on what they perceive to be moral grounds. They will go on and on about how people are in desperate situations, how they are the victims of fate, how they “really need” the money, and are in their situation through no fault of their own. They will tell endless sob stories about people who encountered unexpected situations and needed somebody else’s free money to get out of them. They claim that welfare helps people who “really need” it and because of that it is somehow supposed to be morally permissible. Their logic is that something which helps people is a moral thing to do. This is not a moral argument, this is essentially an utilitarian argument: if something creates more of a benefit than a determent to mankind, then it's morally acceptable. Utilitarianism is inherently unchristian. Morality doesn't change based on "the greater good" It isn't based on what helps people the most or creates the highest standard of living. That's really a very communistic mentality which puts the ultimate benefit of the collective ahead of moral precepts of right and wrong (not to mention individual rights). When actions are justified based on “the greater good,” results are horrendous. Every genocide in history was done in the name of altruism. Hitler's justification for the holocaust was that the German people would be better off without the Jews. Obviously they would not have been, but even if Hitler had been correct, would the holocaust have been justified? No! What's wrong is wrong. Killing people is evil, even if it helps someone else. Stealing is also wrong, even if greater good results from it. The "greater good" doesn't matter.
Morality is based on law from God. That's it. End
of story.
However, calling welfare a sin does not necessitate
the abandonment of pity, as some would suggest. Christians should definitely
help others out of their fortune, and hording money is also a sin. But no one
has a right to steal somebody else's money to help himself, even if the
government says it's ok (after all, the government said it was ok to bow down to
the statue of Nebuchadnezzar). Two wrongs don't make a right. The fact that a
person may be "hording" their wealth does not give another person the
right to steal it from them. Yes, they have committed a sin, but that doesn't
make it acceptable to steal from them. Any Christian should pity the poor, but
their situation doesn't (and never will) justify theft. Generosity is
fantastic, but it is not generous to be generous with other people's
money. Those who want to give to charity are free to do so, and God approves of
that. However, money involuntarily taken from someone to help another does not
honor God. As such, the person who is using that money to benefit himself (even
if he is in need) is taking something which was not
his and was taken from somebody else against their will. Would you say that
it's alright to steal something if you are truly in need? Certainly not. Why,
then, is welfare acceptable? It's morally equivocal to theft. Forced
charity is not charity. Charity is, by definition, voluntary. Charity which is
forced is theft.
The fact that welfare "helps people" does not mean it isn't sinful. “The greater good” does not equal morality. “The government says it’s ok” does not make a person morally exempt (in fact, if the government supports it, you can be almost certain it’s wrong). Things are not right or wrong depending on their circumstances, they are intrinsically right or wrong. Stealing is wrong. Welfare is stealing. Welfare is wrong. Period.
Our American way of life is
under attack. And it is up to us to save it. The world's elites are busy
forming a North American Union. If they succeed, as they were in forming the
European Union, the good ol'
Yes. Our American
way of life is under attack. And it's understandable that many are concerned,
even discouraged, about the kind of country our children and grandchildren will
inherit.
But we must never let discouragement become surrender.
One
reason I am NOT discouraged is because I know I am not fighting alone. Each day
I head out I know that you and thousands of other patriotic, freedom-loving
Americans are right beside me, standing brave and true for what is good and
right.
I
need your help now, more than ever, to save the country we love...for the people
we love. I can't do this job alone. I need you. Please, reach out your hand and
clasp mine. Our country is at stake, our children's future and ours is in the
balance. Become a member of our party and join our Revolution. Make the largest
donation you can to aid our cause. A 10-year-old said to me the other day,
"Mr. Haberbush, you are the hope of my future." No, I told her, but
this Revolution is. Will she grow up in a poorer, more socialist, more
oppressive country? Or the free country you and I love?
Let's
work together with all our strength for the Constitution, for
Today Americans
face an imminent threat; one not dissimilar to that faced from 1946 to 1991.
This threat is that of the relentless and inevitable growth of an unstoppable
power in the
Aside from these long term effects, we are seeing immediate
effects of our trade problems with
Our trade with
If you want your job taken away and sent to China, if you
don't want to know what is in the products and food you and your family is
buying, if you enjoy high gas prices, if you want our dollar to lose value on
the world market, and if you want the United States of America to lose its
power to a country run by communists, than continue buying Chinese products! As
for me, I say no! Our ultimate goal is to stop free trade, and either place a
high tariff on, or (on the more extreme side) embargo